Our team is currently seeking one or more individuals who have a passionate interest or background in historical & genealogical research. Those wishing to express interest in this position are required to have access to historical archives, libraries, as well as an in-depth knowledge of Atlantic Canadian History & Culture. If selected, applicants will have the option of helping with field research; however, this is not a requirement of the position.

Those interested in the position are expected to have read and understood our mission statement and related information, most of which can be found here: http://www.maritimeparanormal.ca/about-2/. As well, applicants should be aware that we are a not-for-profit organization; all members contribute on a volunteer basis and there is no monetary compensation for this position.

Successful applicants will be expected to demonstrate strong critical thinking skills, historical accuracy, objectivity, as well as a professional demeanor. Bilingualism is considered an asset but is not required.

Duties:

  • Researching & preparing information pertaining to land records or deeds
  • Researching & preparing information pertaining to historical events
  • Researching & preparing obscure, forgotten, or “dark” history
  • Genealogical Research
  • Cold calling historians, archives, and museums
  • Compiling paranormal claims, stories, and folklore
  • Producing related content for our website

If you have previously contacted us about becoming a member of our team, your application is still on file and will be considered. Please feel free to send another email if you’d like to add any information that specifically relates to the above position.

Please forward all applications to: justin@maritimeparanormal.ca

Thanks for your interest!

When it comes to paranormal research, reality TV has given many people the impression that it takes specialized pieces of equipment in order to conduct on-site investigations. Beyond audio and video recording equipment, those who call themselves ghost hunters may not even be able to explain the purpose or operation of the devices they regularly use. One such line of available devices are those created by Bill Chappell of Digital Dousing LLC.

The Puck, Ovilus, and PX – all variations of a similar concept – supposedly have a variety of sensors to take environmental readings (EMF, ELF, and temperature) which are then combined as a numeric link to a phoneme, word, or phrase within the device’s pre-programmed inventory. The word (or phrase) is then ‘spoken’ aloud by the device for the user to hear. Hypothetically speaking, this means when the EMF reading is 0.3 Milligauss, the ELF is 25 Hertz, and the temperature is 20.4 Celsius, the device may say ‘salami’. There is no information available to explain how the pre-programmed words were chosen; however, importance was likely not placed on things used to make a sandwich.

 

As found on languagemonitor.com – The number of words in the English language is: 1,013,913. This is the estimate by the Global Language Monitor for January 1, 2012.” Based on Digital Dousing’s products having inventories of 512 and 1024 words (as found on their website), this means they include less than 0.2% of existing English words. But somehow, the word ‘demon’ got in there… (see Paranormal State, Season 2 – Hell’s Gate episode).

Supporters of the devices may explain that the option to use ‘Phonetic mode’ allows for limitless combinations of words (using phonemes instead), negating the argument that the dictionary is limited. And as stated in their disclaimer, “No algorithm is employed to produce text or speech in a specific pattern” (see full disclaimer text below). With no rules for how these phonemes are put together, they would be unrecognizable as words. Thus minimal structure must be in place within the programming (eg. no three consonant sounds in a row) for the device to not just be randomly spewing ‘ttsjbeeqi’. This again, limits creative responses.

However, the main flaw of these devices is the arbitrary way the environmental readings are linked to the stored speech. These devices, having no intelligence themselves, rely on their programmers to tell them what to say. This is no different than a talking stuffed animal (when you press Elmo’s hand he may say ‘hi friend‘, and press his belly and he might giggle). How is it that the programmers know that a combined EMF, ELF and temperature reading of 42 is equal to the word ‘horrible’, whereas a 43 is the word ‘lovely’? Not to mention, are they assuming that the ‘ghosts’ in all locations and situations are privy to this random assignment OR that they are even able to make the environment fluctuate at will?

Actually, Bill Chappell somewhat admits he is aware of the gaps in logic, BUT still tries to pique the interest of potential buyers. As he states on the Digital Dousing website:

“These devices are for Entertainment Purposes Only. That is all we can say until somebody has absolute proof one way or the other…. A Joke? Absolutely! …I was approached and asked about building a “communications device”. The idea started as a joke, however, the “joke” left me shaken and confused about what I was seeing and hearing …See, I believe there are a lot of things going on in this world that we just don’t understand. I don’t have the answers, just a ton of questions. As a result, I struggle with these devices on an intellectual level every day… “

What Bill is relying on for sales is the seemingly contextually appropriate responses users are getting from the devices (‘I was in a reportedly haunted location and the Ovilus said frightened, wow!’). But consider this, with only 0.2% of the existing English words in the available vocabulary of the device, and no indication of how the words were chosen (random sample, based on the top 500-2000 most frequently used words…) is it not possible that words were chosen on purpose for their relevance to dark places where someone might be frightened and is looking for ghosts? That way, most responses could be interpreted as relevant and from intelligent spirit sources. One of the most commonly used word in English is ‘the’. It wouldn’t sound as impressive for the PX to be saying ‘the the the‘ all the time, versus ‘enemy‘ now would it?

Here is part of the disclaimer each purchaser has to read and acknowledge:

Product Disclaimer: Purchase Agreement – Why do we say for entertainment use only? First and foremost the devises are designed to aid in Paranormal Research. Not to be presented as evidence. This devices can create speech and text. By method of taking energy levels in the environment and creating speech nothing more!

We make no claim as to Spirit communications, Aliens, Ghosts or any other type of phenomena. No algorithm is employed to produce text or speech in a specific pattern.

If the developer of the device is even saying, “I’m just asking that people take a hard look at anything they are doing. Be objective and don’t allow your emotions to mislead you when using one of the Digital Dowsing devices“, then ghost hunters out there need to heed his advice. If the device comes with a disclaimer – ‘for entertainment purposes only’, then that’s what it’s for. Those truly interested in advancing the field of paranormal research need to look beyond reality TV and gadgets, and use objectivity. Following trends won’t get us any closer to the answers. Be creative, use scrutiny, and fully understand your methods and equipment before you proceed.

Regards,

Erin, MSc.SLP(c)
Speech Language Pathologist

 

Sources and links for further reading:

EMFwww.who.int/peh-emf/about/WhatisEMF/en/
ELFwww.merriam-webster.com/dictionary/extremely%20low%20frequency
phonemehttp://www.answers.com/topic/phoneme

http://www.ghostshop.com/
http://en.wikipedia.org/wiki/Ovilus
http://www.languagemonitor.com/no-of-words/
http://grammar.about.com/od/words/a/100freqused07.htm


Sometimes it’s nice to get away…

Lots of people look forward to their vacations throughout the year, biding their time until they’re lying on a tropical beach, carelessly sipping margaritas. But what type of vacation would a group of paranormal enthusiasts take?

How about exclusive access to one of the oldest, most dilapidated and allegedly haunted historic prisons in North America?

 

eastern state

 

We’ve decided to pack things up this June and head south of the border to investigate Eastern State Penitentiary in Philadelphia, PA. Eastern State Penitentiary has been host to many paranormal investigatons in recent years, and has been the focus of a number of paranormal programs and documentaries.

The building has had a number of ghostly reports throughout its history – some even speculate that it may be in the Top 10 ‘most haunted’ places in America. Whatever the case, we’ll make the best of having the place to ourselves for an evening! We’re interested in seeing if it lives up to the hype.

While in Philadelphia, we also plan to visit Fort Mifflin for some historic tours and daytime exploring. We’ll be spending another night investigating the Red Mill Museum with our most gracious tour guide and friend Craig Rupp from The Paranormal View on Para-X radio.

We’re looking forward to a great trip with great friends!

 

February 5, 2012 | In: Articles

Flashlight Vigils


 

Are Flashlights illuminating new ways to communicate?

 
For the last few years many paranormal enthusiasts have been using flashlights in attempts to elicit yes/no responses at purportedly haunted locations. The experiment itself is usually conducted with a single flashlight but variations have included multiple flashlights of the same make and model.  The flashlight is generally either unscrewed or the switch is pushed to a position where the flashlight is in an on/off state, making it extremely susceptible to being turned on/off. The flashlight is then placed in a stationary position at which point a series of closed-ended or true and false questions are asked by observers. (‘Is anyone here?’, ‘Is your name Bob?’)

This experiment is comparable to other incarnations such as using the lights on an EMF detector in attempts to communicate. In both methods it is often assumed that DPH (the Dead Person Hypothesis) or some other intelligence is capable of manipulating the equipment.

In this experiment, chance is the major fundamental flaw. The flashlight itself is on the threshold of being turned on (between the on/off states) which can allow for the contact strips in the flashlight to spontaneously make contact, resulting in the flashlight seemingly turning off and on of its own volition. Flashlights can demonstrate this behaviour naturally and intermittently after being tampered with in this way and the results can be easily repeated in locations that are not purported to be haunted.

Consider also, that simply asking the light to turn on/off will always yield a result, because there is only one answer. If the ‘off’ state was established as a neutral or resting position, the flashlight would only be capable of making one answer (‘on’) and vice versa.

Due to these caveats, there seems to be no simple model to verify that any alleged response is not the result of pure chance. In order for flashlight experiments to produce results that can be considered anomalous, there needs to be some form of intelligent response elicited, other than on/off responses to true and false or simple closed-ended questions. Even with seemingly great results the entire experiment would be questionable.
 
 
Other variables to consider might include:

  • Humidity
  • Vibrations from the environment (inside and outside), as well as from observers
  • If the flashlight is in poor condition, or has had a lot of wear and tear, it may act in an uncharacteristic fashion
  • Expansion and contraction that accompanies a flashlights cooling or heating process as it adjusts to room temperature.

 

Moving forward:

 
If the above caveats have been considered, and flashlight experiments are still thought to warrant further research, there are a number ways to make this experiment (a little) more objective.

Assuming DPH or some other form of intelligence were able to communicate via flashlight, the following suggestions might seem counterintuitive when trying to establish clear communication. The results however, are much more significant when the probability of chance is reduced.

  • Use multiple flashlights – Use multiple flashlights of the same model that are uniquely identifiable and give them an easy name (yes/no). Establish that responses should correspond with the flashlight’s name, and that ‘off’ is the resting/neutral position.
  • Ask good questions – Instead of asking simple closed-ended questions, ask for specific responses to specific questions, and change the criteria multiple times for subsequent questions.  (ie. ‘If someone is here please turn the flashlight on three times’, ‘Can you make one or more flashlights turn on every time I say Tardis?’, ‘What’s 7 – 4?’).
  • Is it predictable?– If the flashlight is seemingly responding, does it continue if questions are not being asked? Does it answer questions only when it’s asked?
  • Ask the same questions Repeat the same questions at different times to see if the flashlight responds consistently.

 
- Justin
 
 

References and Further Study -

 
http://thebentspoonmag.files.wordpress.com/2011/07/issue03.pdf
http://www.energizer.com/LEARNING-CENTER/Pages/how-flashlights-work.aspx
 
 

December 21, 2011 | In: Uncategorized

Happy Holidays!

October 25, 2011 | In: Articles

A Brief History of Halloween

It’s that time again, to dress up, trick or treat, and carve pumpkins into jack-o-lanterns. What makes Halloween special is that it is essentially a North American phenomenon, and one that represents the best that the multiculturalism of Canada and the United States has to offer. Halloween gets its roots from an amalgam of the Pagan festival Samhain, and the Christian holidays of All Saint’s Day (November 1st) and All Souls Day (November 2nd). However, the idea behind Halloween today is vastly different than that of the days gone past.

Samhain was an ancient Pagan festival which celebrated the harvest and ushered in the darkening skies of the cold bleak winters. Winter was a time of death and decay, and given the extraordinary struggles winter brought during the medieval period, Pagans celebrated in hopes of offsetting the dark supernatural powers of the underworld that emerged as the winter equinox moved closer. The Romans, being Christian at the time, refuted Samhain as a devil worshipping ceremony; however, devil worship did not fit into the Pagan polytheistic belief system.

The Christian contribution to Halloween is just as strong as the Pagans’. All Hallow’s Eve or the eve of All Saint’s Day was used as a time to pray for those in Purgatory. It was believed that during this time the spirits were out wandering trying to find their way home to be with family. The families would often lay out clothes and baked food along with their intercessory prayers to help the dead move on. It was to help free souls that may have been locked in purgatory or to help relieve some homes thought to be haunted by dead relatives.

Throughout the Middle Ages to the early 16th century, All Hallow’s Eve was a time for celebration, drinking, eating, and games. The Catholic Church would, probably unwittingly, adopt the pagan idea of using bon fires to ward off malevolent spirits. It wasn’t until the Reformation that put an end to the All Hallow’s Eve. The Protestant movement saw the concept of Purgatory as misguided Catholic manipulation of original Christian Doctrine, and that intercessory prayers didn’t line up with their idea of predetermination. While the celebratory element was all but gone, the belief that supernatural powers were heightened during this time prevailed. In the British Isles it was believed that on All Hallow’s Eve ghosts, spirits, witches, and demons were rampant.

Halloween found its way to North America with the huge immigration of Irish and Scottish settlers. These settlers heavily outnumbered those of England by a ratio of 7:5. Here Halloween was celebrated as a way of rejoicing cultural heritage and typically within the family. During the late 19th century immigration of Scottish and Irish settlers increased. For Halloween they would engage in songs, dress up, and have contests. Halloween was essentially a working class festival but some of the Scottish and Irish elite would take part as well and provide concerts and balls. Halloween became an event for everyone.

As Halloween grew larger, and other ethnic groups took part, merchants saw potential in the marketing of Halloween as it grew into a cultural phenomenon. They would market food and costumes as part of a way to celebrate. Pumpkins started being advertised as a novelty in which you could carve faces and light them up with candles. This was taken from the Celtic tradition of shelling out turnips and lighting them with candles to acknowledge souls in Purgatory during the All Hallow’s Eve festival.

It wasn’t until the late 19th and the early 20th century when university students in North America celebrated Halloween on a large scale that it became an official calendar event. It was also a time of social inversion, where the lower class controlled the streets and revelry became rampant. The macabre was reintroduced in no small part to the aura of supernatural power. Scary costumes were part of a way for kids to go from shop to shop in exchange for candy, fruit, or nuts. Bats and black cats were popularized by gothic fiction of the 19th century by the likes of Edgar Allan Poe. Halloween started to take first hold on the public consciousness as it continues to do so today.

Many might not realize it, but people of North America hold special claim on what Halloween is today. While some of its traditions go far back to Pagan rituals and Christian holidays, Halloween has become far removed from what it once was. Whether it was the dire need to ward off spirits before the harsh winter as the ancient Pagans did, or pray for the souls of dead relatives, you can easily see there is sublimity in appreciating the macabre and supernatural nature of Halloween without questioning the vital importance it has on your life and soul. So, next time you walk through the seasonal department, carve a pumpkin, or watch The Nightmare Before Christmas for the 20th time, maybe take some time and reflect on what a rich history goes behind this simple, fun, little holiday. Happy Halloween!

By Michelle Pardy

 

Rogers, Nicholas. Halloween: From Pagan Ritual to Party Night. New York: Oxford University P., 2002.

www.history.com . n.d. 20 October 2011.

Due to the increasing amount of incoming investigation requests and the busy summer/fall ahead of us, Maritime Paranormal™ is happy to announce that we have added three trial members to our team! They will be accompanying us on our upcoming investigations.

We are also excited to have been invited to Minister’s Island in St. Andrews, New Brunswick on August 14th. We will be isolated during our investigation of the island all night due to high tides. We also expect some special guests to accompany us for the duration of our stay. We’ll be providing more details as they become available, and will be updating via Facebook and Twitter throughout the night. Feel free to tune-in and see what we’re up to during our stay.

Towards the end of August, we are excited to again return to St. Andrews, New Brunswick to spend the night at the allegedly haunted Fairmont Algonquin.

This September, members of Maritime Paranormal™ are hoping to meet up with some fellow paranormal enthusiasts while attending Chip Coffey’s “Coffey Talk” event at the Lord Nelson Hotel in Halifax, Nova Scotia. We have been invited to set up a booth during the event, and welcome anyone who is interested to drop in and say hello!

Also in September, we have an interesting residential investigation in the works and a number of other requests have yet to be scheduled.

We have a busy summer ahead of us! As it stands now we have two confirmed investigations in Nova Scotia for July 2011 – a revisit to a previously investigated private residence with an abundance of alleged paranormal activity in Liverpool, Nova Scotia on July 2nd; as well as a private residence in Dartmouth, Nova Scotia later in the month. The Maritime Paranormal™ team has also been invited to investigate two other locations in the Annapolis County of Nova Scotia this summer. Both of these locations are alleged to have an abundance of paranormal activity as well. The invitation was extended by a very generous client who is working towards providing us with some other very historically significant locations to investigate in the general area. (To our client with the initials NS, a big thank you is in order!)

In other related news, Mila & Erin from Maritime Paranormal™  will be attending the PRS Canada tour hosted by Paranormal State’s Ryan Buell @ the Neptune Theatre in Downtown Halifax, NS, on July 24th – AND will also be attending Chip Coffey’s (Coffey Talk) lecture @ the Lord Nelson in downtown Halifax on September 11th, 2011. They have already splurged on their VIP tickets for both events, so let’s hope they’re not left as wanting as their wallets!

 

Why do paranormal investigators prefer to do it in the dark?

This is a question that has been posed to us numerous times over the last few years. Conducting investigations in the dark seems to be synonymous with paranormal investigations in the majority of its forms, and has been the predominant environmental constant in many paranormal investigations. So why do paranormal investigators prefer to do it in the dark? Is it the ability to keep outside environmental influences such as street traffic to a minimum? Is it that investigators are regular Joes & Janes with day jobs, forcing them to investigate primarily at night? Maybe investigators are able to better detect apparitions by recording in different spectrums of light. Does the removal of one sense (vision) enhance others – such as hearing, smell, or touch? Or, do investigators prefer less power sources to reduce contamination with regards to electromagnetic measurements?

With the prevalence of “Dead Time”, “Lights out”, and “Lock Down”, one has to wonder why it is so many investigators prefer to do it in the dark. There are many accounts of paranormal experiences (and investigations) which take place in daylight or with the lights on, so why the dramatics? Hopefully we’ll be able to shed some light on the subject!

 

To keep outside environmental influences such as street traffic to a minimum.

This is one point that holds some merit in terms of why investigations are done at night. Nothing quite contaminates audio like a super-series highway or a busy city street. Kids playing outside or pedestrians chatting on the sidewalk – it’s hard enough to identify and isolate audio anomalies, without these extras. Investigating at night does allow for investigators to remove as many auditory variables from the equation as possible. The same could be said about light contamination from headlights and other intermittent light sources that might cast shadows. Investigating at night seems to be the best time to control as many auditory and light variables as possible in a busy or urban area. This still leaves the question: why do the interior of locations need to be dark for the duration of investigations?

Investigators are regular people with day jobs, forcing them to investigate primarily at night.

This is true in most cases, not just for investigators but for clients as well.  Being a paranormal investigator isn’t a paid position and there is no reimbursement for time or services aside from the satisfaction of doing a good job and helping people understand their experiences. Clients also have their own lives to attend to, so investigating at night has become more or less the norm. This is not to say that the majority of experiences happen at night, just that people spend the majority of their time at home in the evenings and, as such, it stands to reason that they may not have been present at the location while experiences occurred during the day. During the daytime the environment may be too busy or people might be too distracted to notice, or they might not be present to experience something anomalous when it occurs. Much the same as the old adage: “If a tree falls in the woods, and nobody is around to hear it does it make a sound?”. Phenomenon can only be experienced if someone is present and able to experience it, but that doesn’t mean it doesn’t happen when someone isn’t around.

Investigators may be able to detect apparitions by recording in different spectrums of light.

Many hypothesize that by recording in the Infrared or Ultraviolet spectrum of light, apparitions might be easier to document. This hypothesis has been debated at length and is most commonly used in support of conducting paranormal investigations in the dark. Visible light would interfere with the ability to record in the IR or UV spectrum due to the nature of how these cameras work (ie. amplification of present light). However, the exclusion of visible light does not account for the many experiences of apparitions seen both during the day and at night, with the naked eye, and with and without lights being on. One thing you can be sure of is that visible light does interfere with the ability to record anything (even natural) using both IR and UV.

In the case of thermographic cameras (such as the use of FLIR cameras) which measure the surface temperatures of objects to render images, visible light sources can increase the temperature of surfaces and therefore could be considered a form of contamination. Use of thermographic cameras lends itself well to debunking noises as rodent infestations, or diagnosing delaminating of materials within a building’s structure, however thermographic cameras rely on surface temperatures from objects and not air temperature. With that said, IF (and it’s a big if) there is an apparition causing temperature fluctuations that can be captured with a thermographic camera, it stands to reason it would have to have a surface and/or be composed of some sort of atomic/molecular structure for an anomaly to be recorded.

Is it possible that apparitions are more likely to be documented using IR, UV, or thermographic cameras? Yes, it’s very much plausible – however there are no more findings in support this hypothesis than there is for seeing or documenting an apparition in the visible light spectrum. One thing we can be certain of is that more paranormal investigators prefer to conduct investigations in the dark as opposed to in the light, exhausting all equipment at their disposal to see what works!

Sensory deprivation of light will enhance others senses such as hearing, smell, and touch.

The enhancement of one or more senses is most often linked to those who are congenitally deaf or blind. Studies have shown that when born without a sense, the brain space and neurons allocated to process that information (ex: sound) gets used up for another sense or ability (like vision). This neural plasticity was thought to only be present for a critical period of time during infancy and childhood.

More recent studies have shown that even a temporary deprivation of one sense can provide an acute increase in another. Facchini & Aglioti (2003) found that after only 90 minutes of light deprivation their subjects performed better on tactile spatial acuity tasks. This was only an immediate and reversible effect but indicates a dynamic interaction between vision and touch.

So could light deprivation also affect our hearing? Lewald (2007) found that after 90 minutes of darkness, his subjects became more adept at sound localization (locating the origin of a sound), which again suggests that our brains have the ability to reorganize themselves within a short period of time. There is documentation that our sense of smell can improve after a period of light deprivation as well!

Even short-term deprivation of light then potentially does offer some enhancement of other senses for investigators, but can also increase the likelihood of false positives when differentiating the causation of sounds.

In an attempt to control electronics that might cause contamination in regards to electromagnetic measurements.

This would make sense if there was no electricity present at a location or power was cut off at the panel, however most investigators utilize a location’s electricity to power/charge their equipment. Cutting the power does remove many on-site, man-made sources of EMF from the equation (such as faulty wiring or electronics), but these same sources of EMF could be linked to some very natural explanations for perceived experiences. If you’re not familiar with Dr. Persingers controversial experiments regarding EMF: man-made sources of EMF can evoke sensations of being watched, nightmares, the feeling of not being alone, and deity-like visitations. By removing these variables from the equation, investigators would also be removing their ability to diagnose some very natural explanations!
Cheers,

- Erin & Justin
We would like to thank Matthew Didier of PSICAN for some insight on the nature of how IR & Thermographic cameras work.

We would like to thank all of our visitors for their continued support – because of you we have blown away our monthly visitor milestone with an astounding 2278 visits in the month of March!

The Maritime Paranormal team has had a busy year so far! We are currently working multiple cases of alleged paranormal activity in the following areas: Moncton, New Brunswick; Kings County, Nova Scotia; Sackville, Nova Scotia; and Liverpool, Nova Scotia.

We started off the year by returning to a previously investigated haunted location in Springhill, Nova Scotia, which we had investigated in June 2010. We walked away with a number of anomalous recordings on our first visit and thought the location warranted further investigation. While we didn’t capture as much activity on our second visit, we managed to capture a number of EVP as well as some personal experiences. You can find some of our findings on our Media page.

On March 31, 2011, we concluded a paranormal investigation involving an alleged spirit attatchment in the Sackville, Nova Scotia area. We are still reviewing the data collected during the investigation, however, we feel that we made a positive impact on the lives of those involved, and feel that our consultation provided them with the means to empower themselves in the future.  We feel it is part of our mandate to let people know they are not alone in their experiences, and offer our guidance and knowledge as a means of providing comfort regarding paranormal experiences.

We’re happy to announce that we have recently expanded our team with a few new members: a professional writer, an Art Director/Senior UI designer, a Forestry Technician, and new investigators and researchers! Two of our investigators are also planning a trip to a famous haunted location in the United States in May 2011. Stay tuned for more information and bios of our new members!

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